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Salt and Light

August 22nd, 2018

You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet. You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. (Matthew 5:13-15 ESV)

There are two ways Christ said that His followers will give witness: salt and light. And the realms in which we will bear witness are also different: earth and world – “earth” or ge in Greek, meaning the planet on which we live and “world” or kosmos in Greek meaning the world system, with its values, perspectives, and spirits.

These two words cover two different ways we bear witness: tangible and intangible, practical and philosophical, concrete and metaphysical, on earth among people’s physical and material needs and in the realm of ideas and truth and spiritual warfare. Anytime the church has leaned only toward one of these and neglected the other it has become a church out of focus and out of the will of God. Both are essential to do in order for the church to truly bear witness.

The Salt of the Earth

The church can only become the salt of the earth as it ministers to the people of this planet in practical and meaningful ways. Salt was used for three primary things in Jesus’ day: a preservative, a flavor enhancer, and a curative. In those days before refrigeration, salt was an essential ingredient for the preservation of foods – and to this day it is still used this way in many places. By salting and drying fish and other meats, they could preserve food. But salt makes otherwise bland tasting things enjoyable, and it also fought against bacteria and could disinfect scrapes, cuts, and even sore throats.

The church of Jesus Christ is called to serve as a preservative in society. Through the Bible’s teachings and Christian values society has been incredibly benefited. The establishment of just laws, the respect for workers’ rights, laws related to just compensation, fair punishments, and even the treatment of aliens all originated in the Old Testament Mosaic Code. The establishment of hospitals as we know them today was highly influenced by Christian compassion. The church of Jesus also serves as a curing force, seeking to make peace between peoples, seeking to bring inner and outer healing.

Salt comes from the earth. Whether it is dug out of mines or made from dehydrating ocean water, it is a substance that is from the earth. And the church comes from the earth as well, from the people of this world. So we are called to go back into the world as servants and ministers – this is included in the very idea of the Greek word for “church” ekklesia, which literally means “called out ones.” We are not to isolate ourselves from the world’s societies. Rather we are to visit them, care for them, love them, and minister to them: “Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world” (James 1:27 ESV).

The Light of the World

“Light” is other worldly and originates in the sun. Without the sun, earth would merely be a cold rock floating through the universe.Though Christ applied this to a lighted-city on a hill or a simple oil lamp in a house, His entire use of this term light indicates divine enlightening and not merely new human thoughts and ideas.

Rather than “earth” Jesus used the word “world” which relates to the world system. This is how the word was used in 1 John:

Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever. (1 John 2:15-17 ESV)

This refers not to the people of the world – for John 3:16 says that God loves the world in that sense – but rather to the world system that is fallen and evil. It is presided over by the fallen angel Lucifer or Satan who is described as “the prince of the power of the air, the spirit that is now at work in the sons of disobedience” (Eph. 2:2).

As light we enlighten. Christ is also called “The Light of the World” (John 8:12), and we are only the light of the world as we abide in Him. We are light by preaching the gospel, confronting falsehoods and Satanic lies. As light we proclaim the truth of God’s Word.

Two essential things we are to do to bear witness to God: help and teach. How are you fulfilling your calling in these areas as a follower of Christ?

 

Daily Devotions, Uncategorized

God of my Salvation

June 11th, 2018

God of my salvation… Psalm 51:14

Our God delivers us from sin, from the guilt associated with it, from the dominion of its power, and from the stain of it. Matthew Henry wrote: “The salvation he is the God of is salvation from sin.”

David’s prayer in Psalm 51 was following his sin of adultery with Bathsheba and the abandoning of her husband to death in battle. After the confrontation of the prophet Nathan, and his repentance and God’s forgiveness and restoration, a new understanding of salvation was his. Salvation was not something that he hoped for one day, but something that he experienced in his life at that time.

Salvation is not merely forgiveness. No matter how greatly we long for our sins to be forgiven, for God to be merciful to us, salvation must mean much more. It is the rejuvenation of our soul and spirit, it is God putting back the pieces of our life that lust, pride, and sin had destroyed. But this is who God is, this is why Christ came, so that the effects of sin would be turned back in our lives, so that life would come, and we could live again in His pleasure.

Salvation is personal. No man was ever truly saved in his own estimation merely by the mechanical and impersonal spreading about of the grace of God. Grace must not only have a face, but it must be one that looks at the sinner and accepts him again. Oswald Chambers wrote:

The questions that matter in life are remarkably few, and they are all answered by the words — “Come unto Me.” Not — “Do this, or don’t do that”; but — “Come unto Me.”

We are personable beings, and our soul longs for God and His acceptance of us,. If we do not experience it, we will chase after acceptance by someone or something else, and this leads us back into sin. The victory of the power of sin can only dwell in the human soul who is confident of God’s acceptance. Whenever the cross of Christ is preached it must be complimented by the Christ of the cross, and it is incomplete until the Word and the Spirit impress upon our hearts that God will look at us again and smile upon us.

We cannot read these words of David without recalling the time that David failed his son Absalom, and let him return to Jerusalem but for two years did not see his face. Those two years caused the soul of Absalom to harden against his father, and we are wondering how differently history would have read had David been more gracious.

Is God such a Father to us? No, thank God! “Come unto Me,” Christ says to us today by His Spirit. We come to Him in our hearts in prayer and repentance, and He assures us of forgiveness. We see His face again, as we lie prostrate before Him.

The world does not understand grace. It dwells in the land of Vengeance and Retribution, of Anger and Getting Even. But those of us who know Christ, know Him also as the God of our Salvation.  Come to Christ and He will meet the inner desires of your soul.

Psalms, Uncategorized